فصلنامه سراج منیر
پیاپی 21 (زمستان 1394)

Though some verses indicate the comprehensiveness of the Quran, some people take these verses as the evidence of the comprehensiveness of the Quran for everything. The apparent use of the verses and lack of understanding of them have led some to justify the divine purposes in these verses. This has led to several conflicts among some of Islamic scholars pertaining to the Quranic subjects. Some scientists have generalized the comprehensiveness of the verses to all sciences, while others have restricted the comprehensiveness of the verses to the religious and theological issues. Seemingly, theses verses not only cannot explain all sciences, but also many religious affairs like some details of injunctions of Islam. The term “comprehensiveness of the Quran” is not in old books of Muslim, but the issue of "expanding the realm of the Quran" has been considered by Islamic scholars. Verse 89 of Nahl sura, verse 111 of Yusuf sura, verse 38 of Anaam sura, and similar verses refer to the comprehensiveness of the Quran in matters that lead to human perfection and happiness. Teaching sciences and different types of knowledge are not part of the mission of the Holy Quran. The meaning of the term "all things" in the above verses, according to the evidence and the context of the verses, is the general principles of religious affairs. Hence, the Quran as the constitution of the religion has stated the general principles of the religion, and the explanations of the details and exceptions were Prophet Mohammad (Pbuh)’s responsibility.

There is no doubt that the Holy Quran covers a wide range of the human life, and the life style is one of the general issues that covers all aspects of the human life and is of great importance. Thus, because of the broad scope of anthropology and Islamic lifestyle, just three principles which are two dimensions of life, the purposeful life, and humans’ caliphate on the earth are discussed. Accordingly, the positions and roles of these three principles in the style of family life have been explained. Believing in these principles brings about a fundamental change in family life and brings relaxed and spiritual lives to families. Furthermore, by motivating family members it makes them become optimistic about life and overcome immorality. The Quranic attitude towards humans makes humans always go towards perfection and divine life. Moreover, by having regular and detailed plans and observing moral values, we will have a family lifestyle based on the Quran.

Fadakiyeh Sermon is one of the most reliable Hazrateh Zahra’s sermons which was given after Prophet Mohammad (Pbuh)’s demise. The profound and meaningful effect of this sermon can be found in all domains and has brought about profound insights into doctrinal, juristic, and particularly political dimensions. Conveying theses insights in those crises and telling all the whole truth were difficult, but by drawing on the Quranic verses and prophet Mohammad (Pbuh)‘s tradition, Hazrateh Zahra (Pbuh) presented her proofs to them in an artistic and significant way so that not only were the meanings conveyed, but also the addressees were able to visualize the important events of that time in an artistic way. In terms of art and eloquence, the sermon has a coherent and unique texture in a way that the sonic features of the words and sentences and the repetition of some sounds, words, phrases, syllables, along with interesting figures of speech like rhyme and pun have increased its rhythm. These phrases are full of various literary and technical images which give life to them.

Beauty in the view of the holy Quran enjoys a high position and value, so that, in many verses, various manifestations of beauty, its factors and symbols, areas of beauty and so on have been referred to. The holy Quran considers the concept of beauty beyond tangible beauties and extends it to metaphysical, ethical, and spiritual beauties as well. In this article, first the concept of beauty in the Quran as well as its scope in tangible, spiritual, and ethical affairs has been elaborated and then the Quranic aesthetical concepts in a set including the main concepts of beauty like: beauty, goodness, concepts related to it such as ornamentation, decoration, joy and terms indicating elements of beauty such as value and color have been studied. Having studied words and aesthetic expressions in the Holy Quran, we come to the conclusion that there is a harmony among a range of material, spiritual, and ethical expressions. This style offers us a comprehensive model of aesthetics.

Among the essential sciences for Fiqh, after the Holy Quran, sunnah and hadiths of Ahl al-Bayt (AS) are the most important sources and sciences which are required, and they are one of the essential foundations of ijtihad. Given their major role in Fiqh, this paper aims to find the use of sunnah in Fiqh by relying on existing sunnah and hadiths and studying Fiqh. To this end, in addition to explaining some basic knowledge of Fiqh, we concentrate on two fields: Fiqh and those who study Fiqh as users and experts in Fiqh’s issues. Consequently, we focus on unauthorized Fiqh’s issues and examine the use of sunnah in each field .Finally, it has been concluded that sunnah and hadiths, in the field of those who study Fiqh, can establish and stabilize the Marjaiat of Shia’s Fiqh. Moreover, in the field of Fiqh and authorized Fiqh’s issues, sunnah and hadith play a helping and proving role. However, this role in the field of Fiqh and unauthorized Fiqh’s issues is opposite. That is to say, it is sometimes helping and sometimes preventing.

Shias and Sunnis have a lot of commonalities in interpreting Tabligh verse, which helps us understand the meaning of the verse easier, but opinion is divided on determining what Prophet Mohammad(Pbuh) in this verse was assigned to publicize. God ‘s threat and His promise to keep Prophet Mohammad(Pbuh) safe make this verse important enough to study. This verse is one of the Shias’ reasons for proving the Velayat of Imam Ali (Pbuh) based on the reasons from the Quran and hadiths .Theses implications have been explained in different ways. One of the implications which little attention has been paid to is lack of attention to the context of the verse and its impact on the appearance and meaning of the verse. Investigating the context as well as the internal evidence of the verse leads us to Velayat of Imam Ali (Pbuh). And with a bit of reflection on the context of the verse, we note that these verses have a profound connection with each other.